Tuesday, June 06, 2006

Separated At Birth?

A few people have remarked on a certain resemblance between another Catholic writer and blogger (he's far more prolific at both) and myself:





Hmmm... you be the judge.

As far as I know, there's no relation between Mark and I. Perhaps there's some random "fat catholic guy" gene that we share...

Oh No, No, No, I'm A Rocket Man

As I mentioned in the previous post, last Friday was the last day of school here at St. Stanislaus. As my long-time readers know, one of my hobbies is building and flying model rockets. So, I gave the kids at the school a little demonstration and fly some of my rockets for them.

These rockets are built from kits, or from scratch. They use solid-fuel single-use engines. Some of them can go up to 3,000 feet high. I didn't launch any that high Friday - if you're going to launch something that high, you'd better be prepared to recover it up to 1/2 mile away, depending on wind drift!



Here I am showing them my "Honest John" rocket, a model of the '70's era Army artillery rocket of the same name. This is a big one, that's very impressive going up. Because it's so large, it takes a little while to get going, and you can see its lift-off very well. It won't go that high, though. The highest I've ever had it go is about 400 feet.



This is my newest-built rocket, the CFX-6. It stands over 6 feet tall. The kids were very impressed by it!



As you can see, I had the kids' rapt attention!



Here we are outside, and I'm prepping the "Honest John" for launch with the help of a young assistant. I would have liked to have a picture of this rocket in flight, but it suffered a mishap: when the ejection charge blew the nose cone off, it tore the shock cord holding the parachute to the main body tube right out of its mount: It plummeted to earth from about 300 ft. and sustained major damage.



This is my new rocket, the CFX-6, on the launch pad before its maiden flight. It went up flawlessly, a picture-perfect flight! I also allowed some of the kids to launch the rockets. They're electrically fired from about 25 feet away, so it's reasonably safe.



Here's the CFX-6 on its way back to earth, gently floating down on its parachute. I was impressed by how high it went up. Usually the larger rockets don't go that high, but this one went up about 600 feet.


It was a fun morning! I got to play with my rockets, teach the kids something, and the kids had a memorable last day of school!

It's Good To Be The Pastor, Part IV

Today is one of those beautiful late spring mornings: The sun is shining, it's cool and clear, I can hear the birds in the trees,and there's no sound of mowers or other power equipment to mar the calm of the day. Indeed, the only sound other than the birds is coming from the church, which I have opened up to air out: one of my parishioners is a Master's student in piano at the University of Illinois, home on break. She's in the church right now playing a Beethoven piano sonata, and the music is wafting across the driveway into my house. It's downright idyllic.

And I'm glad for an idyllic morning today, because I've been absolutely buried, chin deep in work since I came back from Nebraska last month (more about that later). Between First Communions, Confirmations, Graduations, etc. (remember that since I have a mission parish, everything is doubled), I've been swamped. Oh, and did I mention that my organist quit just before Ash Wednesday, and so I've been acting as my own Music Director since then? I've been able to arrange for substitutes and other stopgaps, but only with constant effort. However, that situation is well in hand - I've been interviewing candidates for the last two weeks, and I'm close to hiring someone. And thank God! I'll be glad to be able to turn that over to someone I can rely on.

Friday was the last day of school here. So now there really is quiet outside. No sound of kids playing games in PE, or during recess. If we didn't have a school at my parish, I think it my get just a little too quiet out here too often. I'm glad of having the summer break (and having been a teacher, I know they're glad of it too), but I'm even more glad that I have a school here at St. Stanislaus.

So, now that things have settled down a little bit, I'm planning on doing some blogging again. There's quite a bit of pent-up ideas I've been wanting to blog about. Sorry to have been away so long, but now I can give some time and attention not only to blogging, but some other writing projects I have in mind.

Monday, April 03, 2006

I'm Going To Be On The Radio, Again!

Once again, I'll be on the Al Kresta Show this afternoon.

I'll be on in the 4:00 PM hour, and we'll be following up on our discussion last time, where we talked about the Vatican's "Instruction Concerning... Persons with Homosexual Tendencies", and my article "Homosexuality and the Seminaries: How to Read the New Vatican Instruction", which appears in the February - March issue of Crisis Magazine.

Today, we'll have a more wide-ranging conversation about seminary life and the state of the seminaries in the US.

If you don't have a local Ave Maria Radio affiliate in your area, you can listen live on the internet at:

http://www.avemariaradio.net/catholic-online-radio.php

Blogger Comments Enabled

I had been using Squawkbox comments, but Squawkbox has given its last squawk.

To use Blogger comments, click on the time stamp at the bottom of the post, and then click on the "Post a Comment" link.

Atom Feed Syndication Enabled

I tried doing this once before, but apparently it didn't work.

Now, I really do have the Blogger Atom Feed enabled.

You can get the Atom Feed at this link.

Friday, March 31, 2006

One Year Ago Today...

Terri Schiavo, an innocent woman, died as a result of a judge's order permitting her husband to starve and dehydrate her to death.

In commemoration of her death, I am running on my blog today my Catholic World Report article from May 2005, titled "The Death of Terri Schiavo. This is the first time this article has appeared online. I hope, in reading it, that you will be reminded of how such a grave injustice was done, and the half-truths, deceptions, and outright lies that accompnied and justified it.


The Death of Terri Schiavo - Part One

This article first appeared, in slightly different form, in the May 2005 issue of Catholic World Report. Due to the size of the article, it is continued in a second post below.


If the courts had reconsidered the facts, if doctors had followed procedures, if reporters had asked obvious questions, if bishops had spoken out boldly - a gross injustice migfht have been averted.


On March 31, shortly after 9:00 AM, Terri Schindler-Schiavo died, as the nation, and even the world, watched. She died in the hospice bed to which she had been confined for over five years. Her death has been hailed as a victory for the "right-to-die" movement, and denounced by others as "judicial homicide".

As she lay dying, the media kept a grim countdown of the number of days she had been without food and water, and pundits opined on the cable news shows and in the newspapers about "death with dignity" versus the sanctity of life. Her death, and the circumstances surrounding it, was one commented upon more widely than most in modern history, and yet also probably one of the most misunderstood.

Terri's feeding tube was removed, as Florida Circuit Court Judge George Greer ordered, on March 18, shortly after 2:00 PM. Terri's family - her parents Bob & Mary, and her brother and sister Bobby and Suzanne - had been with Terri for most of the day. Terri had received her last feeding at about 11:00 AM. The Schindlers were told, by the police officers who maintained constant guard outside Terri's room, that they would have to leave. At this point, medical personnel removed the percutaneous gastrostomy (PEG) tube which had been providing Terri's nutrition and hydration for some 15 years. From that moment on, Terri would receive no water or food, and thus began the "dying process" which would end 13 days later.

For the first few days, Terri appeared more or less "normal". She continued to interact with her family, and appeared alert. But after 3 or 4 days, the change in her condition became noticeable: Her skin started to appear dry and lifeless, and she became less responsive. By the seventh day, the Schindlers were telling me, in our daily telephone conversations, that Terri had become "lethargic", and within a few more days, almost entirely unresponsive. Sometime around day 10 or 11 Terri suffered renal failure, which led swiftly to, and was the immediate cause of, her death.


The Last Legal Battles

In the weeks prior to the removal of Terri's feeding tube, and even while Terri lay dying, the Schindlers waged a legal battle to keep Terri alive. On February 25, Judge Greer ordered that Terri's feeding tube was to be removed three weeks hence. He also ruled that he would not hear any further motions or petitions from the Schindlers, except as they related to Terri's "dying process" and her final disposition. As the Associated Press reported:
The judge wrote that he was no longer comfortable granting delays in the family feud, which has been going on for nearly seven years and has been waged in every level of Florida's court system. He said the case must end.

"The court is no longer comfortable granting stays simply upon the filings of new motions," Greer wrote. "There will always be 'new' issues."

The Schindlers, in spite of Judge Greer's decision to refuse new motions, nonetheless filed several in the week following Judge Greer's setting of a new death date. Among these were petitions for new medical evaluations of Terri, a petition to allow Terri and Michael to be divorced, and a request to remove Michael as guardian.

Initially, Judge Greer held to his stated intent and dismissed these motions without hearing their merits. However, when threatened with the prospect of a successful appeal by the Schindlers on due-process grounds, Judge Greer relented and allowed most of the Schindlers' motions to be heard and argued. In the end, though, the hearings made no difference in the outcome of Judge Greer's decisions. During the week of March 7, Judge Greer:
Denied the Schindlers' motion to compel Michael Schiavo's deposition in their case challenging his guardianship.

Denied the Schindlers' motion for a divorce of Terri from Michael. The motion was denied on "Catch-22" grounds: Under the law, only spouses can request a divorce from each other. Since Terri could not speak for herself, she could not request a divorce. Only Michael, as guardian, could make such a request on Terri's behalf. Needless to say, Michael chose not to.

Then Judge Greer:
Denied the Schindlers' motion to remove Michael as guardian.

Denied the Schindlers' motion that attempts be made to feed Terri by mouth once the feeding tube was removed March 18. George Felos, the attorney for Michael Schiavo, argued against this motion by asserting that if Terri was fed by mouth, she might aspirate the food and die an "extended, gruesome death". This line of reasoning struck many as bizarre, given that Felos was seeking Terri's death via starvation and dehydration over the course of a week to ten days.

Judge Greer also denied the Schindlers' request that Terri be allowed to receive Viaticum (Holy Communion for the dying) by mouth. He ruled that if Terri was to be given Communion, it had to be done via her feeding tube.

He denied the Schindlers' motion to allow their daughter to die at their home, noting the parents could visit the Pinellas Park hospice where she lives.

Judge Greer denied the Schindlers request to have Terri's intact body interred: He confirmed Michael's order that Terri was to be cremated upon her death. He also denied the Schindlers motion to allow Terri to be buried in Florida. Michael intends to inter her cremated remains in Pennsylvania, where they are both from.

Judge Greer's ruling against the Schindlers on the matter of feeding by mouth seemed the most indicative of his frame of mind: By precluding attempts, as a "last ditch" measure, to feed her by mouth, the Judge showed that his object was not merely to stop what he might (erroneously) argue is an "extraordinary" means of support, but to make certain that Terri died. One might make an analogy to someone on a respirator: frequently respirators are removed from patients, but sometimes they continue to breathe on their own without support. It is as though a judge were to order not only that a respirator be removed, but that the patient's mouth and nose be sealed with duct tape, just to make sure he can't get any air by any means.


Turning to Lawmakers

Following an unsuccessful round of appeals in the Florida and Federal appellate courts, the Schindlers' efforts turned to obtaining legislative relief. The Schindlers lobbied the Florida legislature to pass a new version of "Terri's Law", which had been struck down as unconstitutional by the Florida Supreme Court. But while the Florida bill seemed to stall, the Schindlers made more progress in the U.S. Congress, where measures intended to grant a new review of Terri's case had been introduced in the House and Senate. The measure introduced in the House, the Incapacitated Persons Protection Act, was a broadly written bill that would have given the right to a Federal hearing to a whole class of persons facing death by removal of nutrition and hydration. The Senate bill was more narrowly construed, providing relief to the Schindlers alone.

Americans were treated to a topsy-turvy public debate in which each side seemed at times to argue according to principles historically embraced by their opponents. Republicans such as House Majority Leader Tom De Lay decried the unaccountability and activism of our courts, while at the same time arguing for the passage of a bill which would bring Terri's case back before those same courts. Democrats, who have in the past defended intervention by Federal courts in matters of state policy, found themselves arguing for State's rights, holding the decisions of the Florida courts sacrosanct.

The debate over the bills went on past the removal of Terri's feeding tube, and indeed, it seemed at points that no measure would be passed. Bobby Schindler went to Washington to lobby for the bills in the House and Senate, and met with every single member of both houses. Congressional sources described Bobby as "very persuasive" in his meetings with legislators. In one meeting, as he laid out the details of Terri's case, audible gasps were heard several times as the members were told of the string of injustices and errors which led to her judicially-ordered starvation.

In spite of the Republican support and Bobby's persuasiveness, there was formidable opposition to passing a law to save Terri. The ringleader of the opposition to the Senate bill, according to Bobby, was none other than Senator Ted Kennedy, the senior Catholic senator from Massachusetts. It struck me as ironic that Kennedy, whose opposition to the death penalty is passionate, led the opposition to a law that would have given Terri the same right to a hearing as condemned criminals. The opposition in the Senate led to the adoption of compromise bill which gave relief to the Schindlers alone, and not the broader protection offered by the House bill.

In the early hours of March 21, the House passed Senate Bill 686, "For the Relief of the Parents of Theresa Marie Schiavo". This bill provided for a de novo review of Terri's case, meaning that all of the issues and facts surrounding her case would be reconsidered. This de novo review was essential: Although Terri's case had come before several state and federal courts numerous times, all of the judges' opinions were based on the same set of factual findings made by Judge Greer in his 1998 decision granting Michael the right to remove Terri's feeding tube. In that decision, Judge Greer ruled as a matter of fact that Terri was in a persistent vegetative state, (PVS) and that Terri had indicated a wish not to go on living should she become dependent on artificial nutrition and hydration. As I have written before, both in CWR (November 2004) and in Crisis Magazine, these ruling were arrived at in a manner which rode roughshod over rules of civil trial procedure, and with what seemed to be a blind eye to the mountain of evidence contradicting them. The problem the Schindlers have faced, as I wrote in a recent article at National Review Online:
is that in our legal system, once a judge has ruled on a matter of fact, it is very difficult to revisit such a ruling. Lawyers have a rule of thumb that trial courts hear and rule on questions of fact, and appellate courts rule on questions of law. It is unusual for an appellate court to overturn a lower court’s ruling based on errors regarding issues of fact.

And so, at every turn in this case, the Schindlers had to try to undo the faulty rulings of fact previously issued by Judge Greer. They had to go back before Judge Greer himself and try to convince him that he was wrong, and should undo his own rulings. Judge Greer proved unwilling to do so. Higher courts were unwilling to overturn a trial judge’s rulings of fact and so, ruled against the Schindlers. The de novo review promised by the Federal "Terri's Law" held out the only hope.


A Partisan Struggle

As we all know, that hope was never fulfilled, as the de novo review never materialized. It was well known that many jurists took offense at the passage of Terri's Law, which they interpreted as a Congressional attempt to dictate how they should exercise jurisprudence. Speeches made by Tom De Lay and Senate Majority Leader Bill Frist decrying "activist judges" and an "out-of-control" judiciary solidified the impression that the battle over Terri Schiavo's life had become part of a political struggle: Those on the right saw Congress as trying to check the abuse of power by unaccountable judges. Those on the left saw the ability of judges to enact social change by the exercise of their legal authority imperiled by Terri's Law.

The reaction in the judiciary was evident from the outset. Firstly, federal judges seemed to completely ignore the provision in the new law to grant the de novo review. The "fresh look" at all of the facts and issues of Terri's case simply didn't happen. Instead, the judges confined themselves to re-examining the issues of law, just as they would have if the federal legislation had never passed. But the direction that events would take was indicated by remarks made by a federal judge at the conclusion of the first hearing held after the passage of the federal law. Federal Circuit Judge James Whittemore declined to rule immediately on the Schindlers' request to re-insert Terri's feeding tube, pending new litigation. In a comment that seemed motivated more by pique than any legal considerations, Judge Whitttemore declined also to indicate when he would issue a ruling. He said "I will not tell you when, how or how long it will take."

As it turned out. Judge Whittemore declined altogether the Schindlers' motion, and declined to allow the re-insertion of her feeding tube in light of further appeals. This act set the tone for the judicial decisions to come. In several forays up and down the federal courts system, the Schindlers were rebuffed at every turn. The Schindlers' attorney, David Gibbs, announced on March 28 that their legal remedies were exhausted, and they would file no further motions or appeals.


Errors of Fact

Terri's fate can be seen, ultimately, as the result of Judge Greer's dubious findings of fact at the 2002 evidentiary hearings, at which he concluded that Terri was in a PVS, and that she would not want to live in her disabled condition. The facts were crucial in deciding Terri's fate, as the result of Judge Greer's factual errors was fatal for Terri. These errors filtered into the public debate as well: there can be little doubt that much of the press coverage and commentary simply did not get the facts right concerning Terri's case, and this stream of misinformation weakened pubic support for Terri's cause.

In my 2004 CWR article "Saving Terri's Life" I described how the mainstream media was often content, during the 2003 conflict over the removal of Terri's feeding tube, to simply parrot the characterizations of Terri's case presented by Michael Schiavo and his attorneys rather than actually question their assertions and dig more deeply into the issues. Unfortunately, in this last round of debate and controversy, little changed. Some news outlets, such as Fox News, did a reasonable job of covering the issues fairly, and giving the pro-life position a fair hearing. Some commentators and pundits, such as Fox's Sean Hannity, took on Terri's cause as their own, and became powerful champions for her life. However, much of the media were content to merely repeat or even amplify the "memes" about Terri's case.

(A "meme" is an idea which may have little foundation in actual fact. being the product of rumor, innuendo, or gossip. However, because the idea is in some way convenient or useful, it is picked up and spread casually without investigation, and gradually acquires a patina of truthfulness, simply because it has been repeated so often. Memes become pervasive ideas, and frequently have the power to change public attitudes and perceptions. )

There were a number of memes circulated regarding Terri's case and repeated unquestioningly by the mainstream media. Among these were the assertion, frequently heard on cable talk shows, that "12 (or 16 or 19) judges have heard the case and ruled against the Schindlers." This assertion was offered as an argument for accepting the decision to remove Terri's feeding tube as one arrived at responsibly. But, of course, the number of judges who agree with a decision is irrelevant if all those judges' rulings are based on the same factual errors. Which was precisely the case regarding Terri Schiavo. As related above, all of the subsequent rulings on Terri's case were based on the same fact findings made by Judge Greer, which findings were never re-examined.

Another meme frequently asserted was that "Terri was bulimic." Bulimia is an eating disorder characterized by "bingeing and purging", and can cause serious health problems. This meme is interesting in that it was often introduced as a way of "blaming the victim": the idea being that somehow Terri brought her situation on herself, and therefore deserved her fate. It is also is interesting in that it simply has no foundation in actual fact or evidence. The "Terri was bulimic" meme was the product of speculation offered by Michael Schiavo and his attorneys as to the cause of the cardiac arrest which led to Terri's brain damage. However, there was no talk of Terri suffering from bulimia or other eating disorders among Terri's family or friends before her injury. The assertion did not surface until well after Terri's collapse. Furthermore, there is no actual medical evidence of such a condition, unless you credit the circular reasoning employed by advocates of Terri's death: In this argument, the fact (true) is asserted that bulimia is a known cause of electrolyte imbalance of the sort that caused Terri's cardiac arrest. Then the fact that Terri suffered an electrolyte imbalance is adduced as evidence that she was bulimic. Such an argument would not pass Logic 101, but the power of the meme is that is unexamined.

I personally encountered the power of this meme during a radio talk show interview. In the course of the interview, one of the hosts brought up the assertion that "Terri was bulimic". I pointed out the lack of evidence for the assertion, and the fact that it originated in speculation. The host responded by pointing out that she had read this same "fact" in "a number" of published articles. I answered by describing that memes worked in precisely this manner, and by demonstrating the circularity of the reasoning. After all was said and done, she rejected my argument saying, "well, I have to go with what the published reports indicate rather than what one priest says."

Far more damaging, however, were the memes circulated regarding Terri's medical care and diagnosis. I frequently encountered assertions that all medical options had been exhausted in Terri's case, and that Terri had had the best of care. Both assertions were simply false.

The fact is that Michael Schiavo, as Terri's guardian, allowed no therapy or attempts at rehabilitation since 1992. He also forbade the physical therapy to minimize contractures and muscle atrophy that is commonly provided even for bedridden patients in a vegetative state.

Furthermore, the idea that Terri has had the "best of care" is belied by the fact that, for the last five years of her life, Terri was at a hospice rather than at a nursing home or hospital. By definition, hospices offer a lower "standard of care" than even a nursing home. Hospice care is intended for patients who are recognized as terminal; only basic nursing and palliative care is provided. Therapeutic measures aimed at improving a patient's condition are not offered by hospice.


An Irresponsible Diagnosis?

The most misleading memes surrounded Terri's diagnosis and medical condition. Readers and viewers of the mainstream media were barraged with reports that Terri was in a PVS, frequently without even the mention that this diagnosis had been challenged and was doubted by responsible doctors. I frequently encountered statements such as "all the doctors" who had examined Terri concluded that she was PVS", or a cleverer version that gave at least a nod to reality: "all the reputable doctors who examined Terri found that she was PVS."

But such assertions ignore a disturbing set of facts which I discovered in the course of my research for the National Review Online article mentioned above. In my discussion with a number of board certified neurologists, some of whom are professors of neurology at major medical schools, I learned that the diagnoses of the neurologists who appeared in court for Michael Schiavo, and the one appointed by Judge Greer, were arrived at in a manner inconsistent with sound neurological practice, and which did not live up to the guidelines established by the American Academy of Neurology.

Firstly, though the doctors who examined Terri on behalf of the Schindlers asked for Terri to be given an MRI (Magnetic Resonance Imaging) scan, Judge Greer refused it, as the "star" medical witness for Michael Schiavo, Dr. Ronald Cranford, said that an MRI was unnecessary. Lower quality CT (computer aided tomography) scans were done instead. And who made the decision regarding which medical tests Terri was to have? Judge Greer did. According to Patricia Anderson, the attorney for Bob & Mary Schindler until the fall of 2004, Judge Greer went down the list of tests requested by the doctors and himself "checked off" which ones Terri would receive. Judge Greer's method led Anderson to comment that the judge "practiced quite a bit of medicine in this case."

Many neurologists, as the facts about Terri's diagnosis came out in the weeks before and after the removal of her feeding tube expressed dismay with the lack of advanced imaging procedures. Indeed, nearly fifty neurologists, all of them board-certified and many of them leaders in the discipline, came forward and either offered, or expressed a willingness to offer, affidavits calling on the court to allow new neurological exams of Terri, including advanced imaging tests such as MRI. The neurologists I have interviewed all acknowledge that the diagnosis of PVS is primarily "clinical": that is, arrived at mainly on the basis of examination rather than from tests. However, many also asserted that they would themselves order an MRI in a case like Terri's, when life and death are at stake. As one of them, Dr. Peter Morin, explained, an MRI is very useful in "determining the extent of brain injury," and in assessing the likelihood of the patient's improvement or recovery. Dr. Kalarickal Oomen, a professor of neurology at Oklahoma University Medical School, added that "MRI in many cases gives much better anatomic detail than CT, and is far superior" to the CT scans which were done on Terri in 2002. The value of MRI in assessing brain injured patients such as Terri led several neurologists to go so far as to characterize a decision to deliberately forego one (as was done with Terri) as "not responsible".

The guidelines laid down by the American Academy of Neurology for diagnosing patients suspected of being vegetative remark that the diagnosis of PVS can require months to establish. These guidelines also call for careful, repeated examinations of the patient. Neurologists also explained that these repeated visits need to be conducted at varying times and under different circumstances: Dr. William Bell, a professor of neurology at Wake Forest University Medical School, explained that brain-injured patients have severely disrupted sleep/wake cycles, and that a doctor can examine such a patient on one day and find him seemingly unresponsive, but return at a different time the next day and find the patient quite alert and aware of his environment. A 1996 article published in the British Medical Journal , which reported a 43-percent error rate in diagnoses of PVS, also cautioned that a "bedside assessment" alone was "inadequate" to make a diagnosis of PVS.

But the exams conducted by the three doctors retained by Michael Schiavo and the court were in fact nothing but the kind of "bedside assessments" deemed "inadequate" in the BMJ study. Each doctor examined Terri for no more than 45 minutes, on only one occasion. Neurologists I interviewed did not object to the length of the exams, saying that a neurological exam could be conducted in 30 - 45 minutes. However, all of them expressed dismay at the lack of repeat exams. Dr. Mouhammed Kabbani, of the University of Missouri Medical School, said "A single exam for 45 minutes is not enough. There should be continuous observation over a few days," he added, "to make sure there is, or there is not, meaningful and reproducible response."

The claims regarding the reliability of Terri's diagnosis of PVS turn out, on further examination, to be as groundless or exaggerated as the many other memes propagated by the media. Dr. Bernardine Healy, a former director of the National Institutes of Health and medical columnist for U.S. News and World Report , lamented that the medical procedures followed in Terri's case were simply "not good enough" for a situation "when life--and death--are on the line." While some reporters and commentators, such as Dr. Healy, attempted to stem the tide of misinformation, they appear to have been drowned out. This lack of diligence by the press, and, in many cases, seemingly willing cooperation with the pro-death agenda, led Nat Hentoff, the acknowledged leftist and avowed atheist writer for The Village Voice , to describe the coverage of Terri's case as "disgracefully ignorant."


The Pro-Life Presence

The opposition to Terri's starvation and dehydration was spearheaded by the pro-life movement, including many Catholics. Fr. Frank Pavone, the national director of Priests for Life, was frequently with the Schindlers visiting Terri, and joined those keeping vigil outside Terri's hospice, He also appeared frequently on television, speaking out for Terri's right to life. Fr. Thomas J. Euteneuer of Human Life International also came to Florida to lend support to the Schindlers, and made several media appearances on their behalf.

As I remarked in my CWR article last November, the movement to save Terri brought Catholics and Protestants together in a remarkable display of ecumenism in its best and truest form. Indeed, not only Catholics and Protestants, but large numbers of Jews and Muslims also gave witness to the dignity and sanctity of human life. There were a number of prominent Protestants who provided leadership in mobilizing support for Terri's cause, and presented the case for Terri's life to the public. Perhaps the most passionate and eloquent of these was Dr. James Dobson of Focus on the Family. Dr. Dobson's stature among conservative Protestants is perhaps unmatched, and he became the de facto Evangelical voice for Terri in the media.

While Fr. Pavone's leadership and voice was invaluable, the case for the dignity of life was weakened by the lack of a strong and uncompromised witness from the Catholic hierarchy in the U.S. Some individual bishops, such as Cardinal Rigali of Philadelphia, Bishop Wenski of Orlando, and Archbishop Burke of St. Louis, spoke out admirably on behalf of Terri's right to life. Cardinal William Keeler of Baltimore, chairman of the US bishops for Pro-Life Activities, in a March 9 statement, urged that Terri should “continue to receive all treatments and care that will be of benefit to her.” He cited the aforementioned speech by Pope John Paul II, reminding us that even people in a vegetative state "retain their human dignity in all its fullness”. He added that “deliberately to remove [food and water] in order to hasten a patient’s death … would be a form of euthanasia, which is gravely wrong.” In spite of that statement, though, there seemed to be little movement at the national level to make a coordinated effort, in the name of the American bishops, in Terri's case.

Progressive moral theologians such as Fr. John Paris of Boston College and Fr. Kevin O'Rourke made the rounds of the talk shows presenting their view that the starvation and dehydration of Terri Schiavo was consistent with Catholic teaching. Rarely mentioned was Pope John Paul II's March 2004 statement that food and water are the presumptive right of every patient and must be provided. When it was mentioned, Frs. Paris and O'Rourke dismissed the pontiff's pronouncement as his "personal opinion", or otherwise indicated that it could be ignored.

As Catholic progressives rushed to defend Terri's starvation and dehydration, and Evangelical leaders such as Dr. Dobson presented a powerful case for life from that perspective, a question arose in the minds of many Catholics: Where was the voice of the hierarchy? Where was the Catholic equivalent of a James Dobson — someone of high stature and authority, like a bishop — to go on the talk shows and refute the Parises and O'Rourkes? Where was a Catholic spokesman to present authentic Catholic teaching with episcopal authority to the public at large? There was none. As Catholic writer Amy Welborn wrote at her weblog, Open Book (http://amywelborn.typepad.com/openbook/), a "teachable moment", a great opportunity for the American hierarchy to present the Catholic vision and teaching on human life to the nation, was lost through inaction.

The Bishop's Absence

Bishop Robert Lynch heads the St. Petersburg, Florida, diocese, in which Terri resided. Readers will recall that, in my November '04 CWR article on Terri's case, I documented his inadequate, and indeed, one might argue, counterproductive, statements during the October 2003 removal of Terri's feeding tube. He refused, in spite of numerous requests by the Schindlers in the months leading up to October '03, to make any public gesture showing support for their efforts to save Terri's life. Neither did the Diocese of St. Petersburg sponsor any events or activities to encourage support for Terri's cause among priests or laity.

Unfortunately, in the weeks leading up to, and after the removal of her feeding tube, Bishop Lynch did not seem to deviate from his pattern of non-engagement in Terri's cause. He was virtually invisible during this time.

On February 28, he issued a statement in which he acknowledged that the Schindlers felt "they are outside of the decision-making process" and that "they are in great pain and suffering mightily." He devoted most of the statement to urging "both sides" to "allow some mediation" so that Terri's legacy was "a heroic moment of concern for the feelings of each other, guided by moral and ethical considerations, with a single focus of achieving the best result for Terri." Nowhere in the statement did Bishop Lynch address the substantive issues or acknowledge that Terri had a right to life. He referred to normal "end-of-life" cases, where families know that "they have done all they possibly might to provide alternatives to death", and have attempted "every possible treatment protocol which might be helpful". But he did not seem to recognize that such had not been done regarding Terri. In my November CWR article, I reported that Bishop Lynch seemed to view Terri's situation as little more than a family dispute. By his use of language about "decisions made within families", and of "both sides" coming together, he showed that he still understood the case that way, and not as a grave injustice being perpetrated on one of his flock.

(continued below)


The Death of Terri Schiavo - Part Two

(continued from previous post)


The closest thing to a collaborative effort of bishops speaking out on Terri's behalf came from the Florida Conference of Bishops. On February 28, they issued a statement titled "Continued Concerns for Terri Schiavo". While not as strong as it might have been, the statement was unequivocal in asserting Terri's right to continue receiving food and water, saying "As long as they effectively provide nourishment and help provide comfort, we should see them [food and water] as part of what we owe to all who are helpless and in our care." Furthermore, they quoted Pope John Paul II's address to the International Congress on the Vegetative State:
I should like particularly to underline how the administration of water and food, even when provided by artificial means, always represents a natural means of preserving life, not a medical act. Its use, furthermore, should be considered, in principle, ordinary and proportionate, and as such morally obligatory, insofar as and until it is seen to have attained its proper finality, which in the present case consists in providing nourishment to the patient and alleviation of his suffering.

The bishops' use of the Holy Father's statement indicates that they understood him to be authoritatively presenting Church teaching. They understood that Terri's case was not about "end-of-life" issues or the "right-to-die", but was about providing the most basic human care to someone in need.

The Holy See itself also spoke out on behalf of Terri's right to live. On February 24, Cardinal Renato Martino, the President of the Pontifical Council for Justice and Peace, said on Vatican Radio, "If Mr. Schiavo succeeds legally in causing the death of his wife, this not only would be tragic in itself, but would be a grave step toward the legal approval of euthanasia in the United States." He concluded his remarks by noting that "No one can be the arbiter of life except God himself." Less than a week later, on March 7, Cardinal Martino issued an even stronger statement. After saying that Terri would have death "inflicted on her over a number of terrible days, even weeks," the cardinal went on to observe that "the state of Florida has many laws on its books which protect animals", and that such animals received a greater protection under the law than did Terri. He demanded that "It must stop here and now", and concluded by saying that:
Society must realize that we can never inflict this sort of death on a human being, on any other creature, without each and every one of us and society as a whole suffering a terrible fate.

In what seemed to be a response to the progressive Catholic moralists who supported the removal of Terri's feeding tube, the Vatican's top bioethicist, Bishop Elio Sgreccia, president of the Pontifical Academy for Life, said on March 3 that removal of Terri's feeding tube would be "direct euthanasia", adding that "withdrawing Schiavo's gastric tube would not be a matter of allowing her to die, but would inflict death." The bishop explained that the academy usually does not comment on specific cases before courts, but "silence in this case could be interpreted as approval." Going farther than other churchmen had up to that point, Bishop Sgreccia denounced the rulings of the courts, saying:
As far as we are concerned, denying someone access to food and water is a cruel way of killing someone...Taking into account only medical and anthropological considerations, we feel an obligation to affirm that such a decision violates the rights of Terri Schiavo and, therefore, constitutes an abuse of judicial authority.

The "Exit Protocol"

In spite of the lobbying of the Schindlers, the untiring work of friends and volunteers on their behalf, the protests and witness of those praying for and defending Terri's right to life, and the courageous witness of some bishops and the Holy See, the efforts to save Terri failed and she died on the morning of March 31. While her death was reported and lamented worldwide, few suspected beforehand that the circumstances of her death would be subject to the cruelty, distortions, and media "spin" that had characterized so much of the coverage of the struggle over her life.

In spite of the lobbying of the Schindlers, the untiring work of friends and volunteers on their behalf, the protests and witness of those praying for and defending Terri's right to life, and the courageous witness of some bishops and the Holy See, the efforts to save Terri failed and she died on the morning of March 31. While her death was reported and lamented worldwide, few suspected beforehand that the circumstances of her death would be subject to the cruelty, distortions, and media "spin" that had characterized so much of the coverage of the struggle over her life.

One of the "memes" continually appearing in media was that Terri was dying a "peaceful", "quiet" death. Michael Schiavo and his attorney George Felos appeared on television numerous times and told viewers that Terri was going to simply "slip away". Some defenders of removing her feeding tube went so far as to describe death by dehydration and starvation as "euphoric." Such fanciful characterizations of Terri's death defied not only what many would regard as common sense, but medical evidence supplied by the very hospice in which Terri's death occurred.

Last fall Cheryl Ford, RN, a nurse from Tampa who has been very active in the efforts to save Terri's life, undertook a review of medical records from when Terri was first admitted to Woodside Hospice, on behalf of the Schindlers. Woodside Hospice is run by Hospice of the Florida Suncoast. It is of interest to note that Michael Schiavo's attorney, George Felos, was a member of the Board of Directors of Hospice of the Florida Suncoast until the Terri Schiavo case began to attract widespread public attention a few years ago.

In her research, Ms. Ford found a document titled "Exit Protocol" in Terri's file. The document is on Hospice of the Florida Suncoast "Patient Care Notes" stationery, and "Symptom Management Orders" stationery. It is dated April 19 & 20, 2001. They are signed by Lisa Miller, Pharm. D, a clinical pharmacist on the staff of Hospice of the Florida Suncoast, and Dr. Victor Gambone, a physician affiliated with the hospice. The documents include the clinical pharmacist's notes of her conversation Dr. Gambone, and the order for medications signed by Dr. Gambone. The document was produced in anticipation of the first time Terri's feeding tube was removed, in 2001. It lays out, in clinical detail, the procedures to be followed in bringing about Terri's death by starvation and dehydration. It is too lengthy to be reproduced here in its entirety. However, a verbatim transcription is available at the March 24 post of my weblog, Thrown Back and the scans of the documents themselves are also available there for download.

Several parts of the "Exit Protocol" are worth summarizing here. After describing how Terri's nutrition and hydration, including daily vitamins, are to be discontinued, the document has the following note:
3. Monitor symptoms of pain/discomfort. If noted, medicate with Naproxen rectal suppository 375 mg Q8* prn.

[Q8* prn = "every 8 hours as needed". Naproxen is a pain-reliever, available in it's over-the-counter version Aleve.]

We were told repeatedly that dying by denial of nutrition and hydration was, as Michael said on the "Larry King Live" program, "painless and probably the most natural way to die". But if it's painless, then why was it necessary to "monitor symptoms of pain/discomfort", and why would medication be needed for that pain and discomfort?

Another section of the document deals with the breakdown in skin integrity which occurs in the "peaceful" death Terri endured:
4. Signs of compromised skin integrity — continue vigilant skin care, provide moistener to lips, consult wound-care specialist if needed.

As the body dehydrates, the skin loses its tone and dries out. Left untreated, this will lead to cracking and bleeding. The lips are even more sensitive in this respect. "Vigilant skin care" is the liberal use of lotions and moisteners to mask these symptoms. The lips must be continually swabbed with special moisteners, and have lip balm applied to them. In the last stages, though, in spite of such measures, skin breakdown often occurs. Because of the body's debilitated state, normal healing mechanisms do not function. Hence the need to consult wound-care specialists to deal with ulcers and open sores.

Another aspect of "slipping away" by starvation and dehydration is "terminal agitation":
7. Multifocal myoclonus or terminal agitation (sometimes caused by electrolyte imbalance). Consider diazepam rectal administration 5-10 mg. May repeat in 4 hours if not resolved then daily - twice daily as needed.

Myoclonus is twitching or spasm of the muscles. Multifocal means "occurring in many different parts of the body". This is usually the result of imbalance in electrolytes, the chemicals, such as salt, potassium, and calcium, which make your bodies internal electrical "batteries" work. Nerve impulses and muscle contractions are governed by electro-chemical reactions utilizing these chemicals. Dehydration causes these chemicals to be out of balance, interfering with normal nerve and muscle function. This can result in nerves and muscles "firing off" uncontrollably, causing spasm. The patient will writhe and become extremely agitated. The experience is similar to muscle cramps resulting from strenuous exercise (especially when one has sweated profusely), only occurring repeatedly all over the body. Diazepam (more commonly known as Valium) is a muscle relaxant.

In Dr. Gambone's medical orders, under the heading of "Pain", the doctor orders morphine:
Morphine (MSIR) 5-10 mg IM [IM = intra-muscular; that is, injected into a large muscle such as the buttocks] or by rectal suppository.

If no relief after reaching upper range, repeat dose in 1 hour and increase subsequent doses by 50% q 3 hour prn [every 3 hours as needed].

The use of morphine for pain requires little explanation. Here morphine is specifically prescribed for the pain Terri isn't supposed to be feeling. George Felos, under questioning from the press, admitted on March 29 that Terri had in fact been given morphine. In spite of this fact, and the descriptions by the Schindlers and others of Terri's "emaciated" condition, Felos said he "saw no evidence of any bodily discomfort whatsoever."

Terri's "peaceful", "quiet" death required the use of pain-relieving suppositories, muscle relaxants, constant swabbing of her mouth, and injections of morphine to manufacture. Most of the so-called "treatment" given under Terri's "Exit Protocol" was in fact not treatment at all. It was a regimen of medication intended to mask the symptoms of dying by starvation and dehydration, in order to perpetrate an illusion: the illusion that she was peacefully "slipping away", when in fact she was dying in a painful and brutal way.


The Husband Who Wasn't There

Terri's "quiet" death was not the only illusion created by George Felos and his accomplices in the mainstream media. Felos worked very hard to overcome Michael Schiavo's cold persona so as to portray him as a caring, sympathetic husband. This took some doing, as Michael's long-standing adulterous relationship with a live-in lover naturally cast doubt on his motivations and interests regarding Terri. But the illusions and spin were not limited to when Terri was alive; they also carried over into the descriptions of Terri's death itself.

The first indication of how Terri's death would be spun by George Felos and Michael's sympathizers appeared on March 28, 4 days before Terri died. CBS News erroneously ran an obituary of Terri on its website. While CBS quickly realized its error and removed the obituary, it was nonetheless up long enough to be reported by talk-show host Glenn Beck and read by thousands. After observing that Terri died "surrounded by stuffed animals and medical equipment", the obituary said that Michael Schiavo "was at the bedside of his wife Terri when she died".

Pre-written obituaries are not unusual: news organizations keep obituaries of many public figures on file, for immediate release upon their death. But Terri's is unusual in two respects. Firstly, it is inaccurate. Among other things, Terri was not "surrounded" by very much "medical equipment" at all. After all, she was being starved and dehydrated to death. She was receiving no life-support, and in fact no care aside from the measures, enumerated above, designed to mask the true nature of her death. But even more problematic is the description of Michael being "at the bedside" of Terri as she died. How could the writer of the obituary possibly know that Michael would be at her bedside at Terri's death four days beforehand?

Careful reading of the news stories from the days leading up to Terri's death uncovers more evidence of Terri's death story taking shape. After Terri's death, many media sources reported that Michael had been staying at the hospice, either "in a spare room", or "down the hall" from Terri during the days leading up to her death. At least one report described Michael as having stayed at the hospice for the entire 13 days between the removal of the feeding tube and Terri's death. But the earliest story I found mentioning Michael's supposed bedside vigil with Terri comes from March 26, only five days before she died. Furthermore, Schiavo attorney George Felos, when questioned by the media on March 28, "would not say" whether his client was "staying full time at Hospice". Why would Felos refrain from saying something which would so obviously make his client appear sympathetic? The simplest explanation is that it wasn't true, and a good attorney like Felos would be very careful not to actually state an easily verified untruth on the record.

However, by the evening of March 31, the day Terri died, Felos was telling CNN that Michael Schiavo had been staying at the hospice for the previous two weeks "in a room just down the hall" from her. Again, if that was true, why wasn't Felos willing to say it 4 days earlier? Furthermore, it is interesting to note that in the 8 days between the removal of the feeding tube on March 18, and the first questions about Michael's presence on March 27, the press took no notice of either Michael's presence, or his arrivals or departures. Given the small army of reporters and the large crowd of vigil-keepers constantly present at the hospice, it strains credibility to suppose that Michael could have come and gone from the premises entirely unnoticed over the course of two weeks. It also strains credibility to propose that Michael could have remained sequestered at the hospice for two weeks straight: taking his meals there, being separated from his girlfriend and children, not even going home for a change of clothing during the entire period. An Agence France-Presse story of March 27 also seemed to notice the difficulty in substantiating Michael's presence, remarking that "no one knows the exact whereabouts of the husband right now", and that "no one knows how he gets to and from the hospice."

The Schindlers and Fr. Pavone also noted that, in all of the time they spent with Terri (twice or three times daily totaling several hours a day) during those final weeks, they never once saw Michael at the hospice, nor did they see any evidence that he was there. Bobby Schindler remarked that on several occasions, he and his family were asked by the police to leave Terri's room, so that Michael could visit, but they never saw him. "We saw [George] Felos, we saw Deborah Bushnell [another Schiavo attorney], but we never saw Michael there," Bobby said.

Most disturbing is the strong possibility that George Felos' description of the scene at Terri's death was also a product of meme-making. Recall the erroneous CBS obituary mentioned above placed Michael at Terri's bedside at the time of her death, which had not yet happened. After Terri died, George Felos stated that Michael had been present at her death, and had "cradled her head" in his arms at the moment she died. While no one but Michael Schiavo and George Felos know for sure what really transpired in that room, the Schindlers are skeptical: Bobby Schindler explained that, on the morning Terri died, he and his sister Suzanne had been with Terri most of the night. One of the three police officers stationed outside of Terri's room then came in and told Bobby and Suzanne that they would have to leave, so that Terri's "condition could be evaluated." They knew Terri was close to death, and wanted to remain. Bobby disputed with the police, but "they were told in no uncertain terms that they had to leave," Fr. Pavone told CNN. Michael Schiavo, according to the Schindlers and Fr. Pavone, had ordered that the Schindlers could not be present when Terri died. Bobby told me that an interval of five to ten minutes elapsed while he was arguing with the police and waiting outside Terri's room. During this period, he saw no sign of Michael, nor heard any indication that he was coming. "For all I know, Father, my sister died alone in that room," he said. He and Suzanne were ushered away.

The next thing they were told was that Terri had died. After another 15 - 20 minutes, they, and Fr. Pavone, were allowed back into Terri's room. Again, there was no sign of Michael. Fr. Pavone, at the press conference he and Schindler attorney David Gibbs gave after Terri's death, also remarked on Michael's absence. He related, in answer to a reporter's query, that his "first question, as I went in the room after it was first announced that Terri had died, was 'where's Michael?'" He added, "He was nowhere to be seen."

It would seem that the CBS obituary represented a "script" of sorts for Terri's death, and that George Felos saw to it that the script was played out. Bobby Schindler says he was "disgusted" by how Michael Schiavo and George Felos misrepresented Terri's death: "The whole thing was staged, Father," he told me.

A Legacy of Life

While Michael Schiavo may have "won" the battle to end his wife's life, and George Felos may have "won" the test case he wanted, and had the script of Terri's death played out in the desired manner, the Schindlers are not despairing or ready to give up. They are grieving deeply, as anyone who lost a daughter or sister might be expected. Their grief is compounded by the fact that Michael Schiavo refused to allow Terri's remains to be given a funeral Mass or Catholic burial. As of this writing, Michael has still not disclosed to the Schindlers where Terri's cremated remains will be interred, or when he intends to inter them.

But the Schindlers vow to go on. At a memorial Mass held for Terri in the Southampton, Pennsylvania parish where she grew up, Bob told me that he intends to see to it that some good is brought out of his daughter's death. He said he wants "to make sure nothing like this ever happens to anyone else again." Bobby told me that he intends to give up his teaching career, and work full time to educate and inform the public about the truth of his sister's case and the dignity of life of those who are disabled or otherwise regarded as "unworthy of life". He said he wants to see to it that his sister's legacy "is a legacy of life, not of death."

At the reception following that memorial Mass for Terri, Fr. Pavone spoke powerfully about Terri's cause, the danger which her death poses for our society, and our duty to protect the lives of those who are weak and helpless. Terri Schiavo, though she could not speak, gave witness to the inherent and incalculable worth of every person. Fr. Pavone concluded his remarks by saying that Terri's death "is not the end of Terri's fight, it is the beginning of a new chapter! Death will not have the last word!"


Monday, March 13, 2006

I'm Going To Be On The Radio!

Specifically, on the Al Kresta Show this afternoon.

I'll be on in the 4:00 PM hour, and we'll be discussing the Vatican's "Instruction Concerning... Persons with Homosexual Tendencies", and my article "Homosexuality and the Seminaries: How to Read the New Vatican Instruction", which appears in the February - March issue of Crisis Magazine.

If you don't have a local Ave Maria Radio affiliate in your area, you can listen live on the internet at:

http://www.avemariaradio.net/catholic-online-radio.php


"Ave Maria Town": It's All About The Culture

Last week, there was a bit of a hullabaloo surrounding pizza mogul Tom Monaghan's efforts to create "Ave Maria Town", next to Ave Maria University in Naples, Florida. This would be a semi-officially "Catholic" village, and as such, would eschew the more destructive aspects of American culture, such as pornography and abortion clinics.

The desire to form a community embracing traditional values has provoked bitter denunciation from arbiters of Mainstream Culture (aka The Culture of DeathTM) such as Katie Couric, who attacked Monaghan on her "Today" show, saying:
“Some people,” she claimed, think Catholic values might be “deemed wholesome, but in other ways, I think people will see this community as eschewing diversity and promoting intolerance.”

When Monaghan's spokesman calmly explained that this town was open to all people of all faiths with a “traditional family value perspective.” Couric responded by hinting at anti-Semitism: “Does that mean you would welcome Jewish residents?”

Then she implied that the enterprise was racist:
“But do you think the tenets of the community might result in de facto segregation as a result of some of the beliefs that are being espoused by the majority of residents there?”

Then she upheld the basic tenet of our nation to be swamped in pornography, saying:
“At the same time you can understand how people would hear some of these things and be, like, wow, this is really infringing on civil liberties and freedom of speech and right to privacy and all sorts of basic tenets this country was founded on? Right?"

Quite apart from her blinding stupidity, what we are seeing here is the reaction of the elite Arbiters of Culture to what they see as a threat to its hegemony. I noticed this in the reactions last December to the Vatican's Instruction on homosexuals and the seminaries, as I was researching my article "The Vatican Instruction: Reactions", which appeared in the January issue of Catholic World Report (sorry, it's not yet available online). There was a visceral reaction from many on the Left to the Instruction, which was out of all proportion to a statement that, for anyone with a scintilla of understanding, said nothing new about Church teaching and adopted a common-sense approach to the issue.

But the exponents of our diseased culture clearly saw that the Vatican's Instruction was a challenge, both implicit and explicit, to the received opinion of our day. One of the seminary professors I interviewed for the article, Dr. Mark Latkovic of Sacred Heart Major Seminary in Detroit, cogently observed:
Our culture tolerates the Church teaching about acts", he said, "but reacts vehemently when the Church tries to speak about nature." A document like this, he added "is a reminder to the culture that not everyone is on board with it."

Indeed, the Catholic Church is most definitely not on board with the culture. As for now, the culture does barely tolerate the Church teaching about acts, but the firestorm of reaction to Monaghan's project shows that even that tolerance may be waning. The "Ave Maria Town" concept, if it comes off, will be a visible, palpable presence of a substantial group of people who aren't "on board" with the culture. The elites cannot countenance such a thing, so their mouthpieces, such as Ms. Couric, will do everything possible to destroy it.

Remember: it's all about the culture. The Dominant Culture of our day is built on sterility, ugliness, and, above all, on deception. It cannot tolerate anything in its midst that amounts to a coherent, organized resistance, because then its rotten structure and destructive influence are exposed. The Arbiters of Culture oppose school choice because it weakens their dominance of one of the chief indoctrinators of the culture. They oppose parental consent laws for abortion because they strengthen the family, which weakens their grip on the culture. They promote consumerist materialism because a population with low sales-resistance is one easily manipulated. They push sexual license because besotted people are also readily manipulable. And they will do everything they can to stop an "Ave Maria Town" because a community that isn't "on board" with the dominant culture will be a sign that there is an alternative way to live. And such uppityness might give other people ideas. And where might that lead?

Friday, February 10, 2006

Yesterday Was One of Those Days...

A bright, beautiful, clear winter day. It's the kind of day, for those of us up here in the North country, that reminds us of how Winter can really be a beautiful season.

So here is a picture of my church, St. Stanislaus, on a similar beautiful Winter day:



This is the view down the little country road that leads to my church:



On a day like this, even the bite of the cold air on your nose and ears is a good thing.

Friday, February 03, 2006

New Crisis Article on "Doomsday Document" Online

The new February-March issue of Crisis Magazine features an article by yours truly on the recent Vatican Instruction on Homosexuality and Seminaries. The article is titled "Homosexuality and the Seminaries: How to Read the New Vatican Instruction". I try to provide some context and analysis of the document, and the issues surrounding its implementation.

I also explain the theological foundation of the Instruction, such as in this passage:
Because of the complementary and spousal nature of human sexuality, “the masculine identity is ordered to paternity,” said [Bishop Allen] Vigneron. Men are meant by God to be husbands and fathers, and this is “built in” to our nature. “Masculinity is by nature heterosexual,” Gotcher added, because men are ordered to fruitful love by heterosexual attraction to and relationship with the opposite sex. Anything that misdirects or deflects that capacity to love the opposite sex is disordered, because it frustrates God’s plan for human beings to mirror His creative love.

That homosexual tendencies would constitute a deflection or misdirection of this divine intention for paternity is obvious enough. Homosexual desires and acts don’t have the same life-creating capacity as heterosexual ones. Because of the sterile quality of homosexuality, it cannot participate in God’s plan for fruitful human love. A man, as the document says, who either practices homosexuality or has deep-seated homosexual tendencies isn’t suitable for Holy Orders because his masculinity has been disordered to such an extent that he cannot participate in complementary, fruitful, spousal love.

Please go over to the Crisis site and read it! And while you're there, if you don't already, go ahead and subscribe to Crisis!

Fr. Rob Down On The Farm (or the Ranch)

I was on vacation recently, and spent some time with my Dad down in Texas. When my Dad retired, he bought some property in the Texas "Hill Country", northwest of San Antonio.

He's got a fair bit of land, right on the Medina River close to where it enters Lake Medina. It's beautiful country, in its own stark way.

When I go to see him, I usually get roped into some project(s) of his, and this trip was no different. He's gotten into the ranch mode in a big way, including purchasing a pretty substantial tractor for the work he wants to do on the land. This is no glorified lawn tractor, it's a diesel-powered hydraulic transmission serious farm implement, only one step down from a full sized farm tractor.

So we spent a day hauling stuff and clearing brush, and pulling stumps with it. Most of the time he rode the tractor while I did the grunt work. Here's a picture of my Dad on the tractor:



But he did let me use the tractor now and then:



Heck of a vacation, eh? We did do some fun stuff, though. But we couldn't go fishing, as the river level was so low it stranded my dad's boat ramp and pier completely out of the water. Maybe next time.

Thursday, January 26, 2006

Palestinians Take Step Closer to Self-Destruction

The Palestinians have elected the Islamic terrorist (not "militant") group Hamas to an overwhelming majority in their legislature, thus further radicalizing the Palestinian para-state.

Hamas, you'll recall, is the Palestinian terrorist organization that explicitly and unapologetically calls for the destruction of Israel in its charter, saying, among other things:
Israel will exist and will continue to exist until Islam will obliterate it, just as it obliterated others before it.
and,
There is no solution for the Palestinian question except through Jihad. Initiatives, proposals and international conferences are all a waste of time and vain endeavors.

Thus, the Palestinian people have officially ratified as their will that they will be governed by those who seek the destruction of Israel and the creation of a jihadist Pan-Islamic theocracy in the Middle East.

In the mainstream media, there has already arisen a chorus of Western Pollyannas who opine that, now that Hamas has the burden of governance, they will "moderate" their stance towards Israel. The above referenced Reuters story described unnamed Arab commentators as predicting "that pragmatism would eventually oblige Hamas to soften its position".

However, the leadership of Hamas itself gives no indication of this alleged "moderation". Hamas leader Mahmoud Zahar said (Via the invaluable Jihad Watch site):
"We have no peace process," he said. "We are not going to mislead our people to tell them we are waiting, meeting, for a peace process that is nothing."

In case that wasn't clear enough, another Hamas leader promised that they would "complete the liberation of other parts of Palestine". (Also via Jihad Watch.) Any doubts as to what that means?

In an unintendedly ironic display of fatuity, Time Magazine opened it's story on the Hamas victory by saying:
Dealing with Israel—in either sense of that term—is not a priority for Hamas right now, nor will it be for some time to come.

I'm sure that will console the Israelis: "Don't worry, Israel, Hamas isn't going to try to drive you into the sea now. They have to consolidate their power and establish order in Palestine first."

Perhaps the most realistically clear view of what the terrorist victory means comes from this story from CNS:
Hamas' strong showing in Palestinian parliamentary elections will likely lead to an all-out war with Israel, a leading expert here said on Thursday...

Hamas itself will now have to make a choice, said [Dr. Ely] Karmon. It must either change its ideology and charter completely and negotiate with Israel; or, as it declared both before and after the elections, it will continue its armed struggle against the Jewish state, said Karmon.

In the second event, there is likely to be an "all-out war with Israel," said Karmon.

But given its new political power, Hamas will not have to rely on terrorism alone to fight Israel, Karmon said.

Hamas will have some 50,000 Palestinian Authority security forces at its disposal, Karmon said, as Hamas would be expected to install its own people as commanders of the army.

This election has put the Palestinians on a direct course for an armed campaign against Israel. And it has put the means to wage such a campaign in the hands of the terrorists. The problem for the Palestians is that the Israelis are, militarily, vastly superior. They can't win such a fight.

Or can they?

Overlooked by many is the fact that Hamas is the ally and, many experts would say, the client of Iran. The Iranians are energetically seeking, and may already have, nuclear weapons. Make no mistake, if Hamas initiates another campaign against Israel, and the Iranians have The Bomb, one way or another it will be used against Israel. Either the Iranians will use it themselves to assist their Muslim brothers, or they will supply one to Hamas for their use.

Either way, Israel is destroyed. And, either way, so are the Palestinians. And Iran sweeps in to establish a Sharia theocratic state, and the Middle East descends into the 9th century. And the Holy Land, as Christians understand it, is once again cut off. Sound familiar?

I have always wanted to visit the Holy Land, but have put it off in recent years because I thought it was too risky to travel there. I'm beginning to think I might want to get over there soon. Barring divine intervention, I don't see how things there aren't going to get much, much worse.

Christendom College Seeks Classics Professor

The Department of Classical and Early Christian Studies at Christendom College announces that an Assistant Professorship position will be open in the Autumn of 2006.

It is desired that a successful candidate should have a Ph.D. in hand and be a generalist in Classics with the ability to teach Greek and Latin on all undergraduate levels; facility to teach composition in both languages is expected. An interest in teaching spoken Latin is desired.

The Department would welcome a candidate with experience teaching Koine Greek and ecclesiastical Latin, as well as one who possessed a foundational knowledge of Biblical Hebrew.

As a positive expression of the specifically Catholic character of Christendom College, in accord with the desire of the Holy See as expressed in the Apostolic Constitution Ex Corde Ecclesiae, members of the faculty voluntarily make a public Profession of Faith (the Nicene-Constantinopolitan Creed) and take the Oath of Fidelity.

Located an hour and a half west of Washington, D.C. in the foot hills of the Blue Ridge Mountains, Christendom College is a small coeducational liberal arts institution dedicated to the Magisterium of the Roman Catholic Church.

Interested applicants should send a cover letter outlining their teaching philosophy and research interests, a curriculum vitae, three letters of recommendation, a sample of scholarly writing, and other relevant supporting material to Dr. William Edmund Fahey, Dept. of Classical & Early Christian Studies, 134 Christendom Dr., Front Royal, VA 22630. Inquiries about the position may be directed to Dr. Fahey.

By the way, Will Fahey is a good friend of mine, and he and the other faculty are doing some great things in passing on the Classical and Patristic tradition there at Christendom. For the right person, this position would be an opportunity to be part of something very important in service to the Church. Plus, Will is an all-around good guy!

Those of you in academia, please pass the word along.

Deus Caritas Est

Pope Benedict's new Encyclical letter, God Is Love, was released yesterday morning. The encyclical articluates the Church's understanding of divine love, how human love reflects that, and how the Church's mission is to make God's love present in the world theologically and pastorally.

The encyclical begins:
“God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16). These words from the First Letter of John express with remarkable clarity the heart of the Christian faith: the Christian image of God and the resulting image of mankind and its destiny. In the same verse, Saint John also offers a kind of summary of the Christian life: “We have come to know and to believe in the love God has for us”.

We have come to believe in God's love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction...

I am still reading and trying to digest the document, so I won't try to give any analysis or comment. But I will say that I am very excited by what I'm reading.

You can read the encyclical here at the Vatican website, or download it here as a PDF file.

Monday, January 23, 2006

So, Michael Schiavo Got Married...

This weekend, Michael Schiavo married his long-time live-in girlfriend, Jody Centonze, with whom he fathered two children while he was still married to and professing his love for Terri.

Even more distastefully, he contracted this putative marriage in the Catholic Church:
Michael Schiavo and Jodi Centonze were married in a private ceremony at Espiritu Santo Catholic Church on Saturday.

"It was very emotional," said John Centonze, brother of the bride, just after the noon ceremony. "It's been a long time coming. A lot of things happened in between."

"A lot of things". A rather understated description of Michael's 5-year-long singleminded campaign to end his wife's life.

"Except for the fact that the world knows their name, it was like any wedding you've ever been to," said Michael Hirsh, who attended, and who is helping Schiavo write a book titled Terri: The Truth.

Well, I don't know - I have never attended nor presided at a wedding in which the groom was the principal agent of his previous wife's demise.

Hirsh estimated about 80 people attended. The priest offered no homily. Afterward the wedding party went to a reception at East Lake Country Club.

"The priest offered no homily". Well, what could the priest say? "Don't kill this one, Michael"?

Many, for example, over at Mark Shea's comment box, have reacted with disgust and outrage that Michael should have been permitted to engage in what appears a mockery of the Sacrament of Marriage.

I too, am disgusted and outraged.

Canonist Ed Peters brings up the question of whether the pastor of the parish involved or the bishop of the diocese should have permitted this marriage to be contracted. Specifically, he brings up the issue of crimen, by which, the Code of Canon Law (no. 1090) provides, "one who, with a view to entering marriage with a particular person, has killed that person's spouse, or his or her own spouse, invalidly attempts this marriage."

Dr. Peters also raises some very good questions concerning the circumstances of this marriage:
A) was a Schiavo-Centonze wedding attempted under color of Catholic canon law; if so,
B) did the pastor of the place or his delegate first verify that "nothing stands in the way of a valid and licit [wedding] celebration" (1983 CIC 1066); specifically,
C) was the impediment of crimen incurred by Michael Schiavo; and, if so,
D) was a dispensation from the impediment sought and duly granted?

Given that the wedding took place in the Diocese of St. Petersburg, and that the Bishop of the dicoese, Robert Lynch, was constructively AWOL regarding Terri's plight, I think the chances are slim that Dr. Peters will ever get an answer to his questions.

However, as relevant as those questions are, and as repugnant as Schiavo's mockery of the Sacrament is, I think that even if a priest or bishop were inclined to try to prevent Schiavo's wedding, they'd have a hard time doing so, at least as Canon Law is currently understood and practiced in the US.

You see, Canon 1058 provides that "all can contract marriage who are not prohibited by law". In my Canon Law classes, I was taught that, in the absence of nearly certain knowledge of a canonical impediment (that is, those specifically enumerated in law) this meant that the right of Catholics to marry in the Church is nearly absolute. I and my fellow priests were taught that, in order to prevent a couple from marrying, you pretty much needed a smoking gun to justify it. Why? Because of Canon 18:
Laws which prescribe a penalty, or restrict the free exercise of rights, or contain an exception to the law, are to be interpreted strictly.

In other words, unless the couple were related too closely, or one party was in religious vows or Orders, had perpetrated a fraud on the other party, had openly and expressly denied some aspect of the Catholic doctrine of marriage, had been convicted of murdering his/her previous spouse, or demonstrably fit one of the other defined impediments, you had to let them marry. You could urge a couple to delay their marriage, or you could even personally decline to witness it, but you could not refuse it altogether without a very serious reason, which you had better be able to prove.

So, in Michael Schiavo's case, it seems to me that the issue of crimen is not at all open-and-shut. Michael has never been charged with, much less convicted of, any offense related to his wife's death. And while an ecclesiastical court would not be bound by our civil legal system in making a determination of whether Michael instigated Terri's death, nonetheless the lack of any criminal charges against him would be prima facie evidence against such a determination. And, unfortunately, given the willingness of any number of clerical Quislings (such as Frs. Paris or O'Rourke) or to defend Terri's starvation and dehydration, Schiavo could bring plenty of witnesses to any canonical trial who would testify that his actions were not contrary to Catholic teaching.

Just as in the civil law, in Canon Law the issue isn't what one knows, it's what one can prove. And, much as it pains me to say it, I think it would be difficult to prove that Michael was guilty of crimen and thereby refuse his marriage in the Church.

If some canonist can show that I'm wrong, I'd love to hear why. I've often wondered if, perhaps, we've interpreted Canon 1058 too strictly. It seems to me that, quite apart from spousal murder, we are frequently allowing people to get married in the Church who have no business doing so.

In the case of Michael Schiavo's putative marriage, the only immediate consolation is that God, who sees all, knows precisely the status of his current union. And God, in the end, will not be mocked.

Terri Schindler Schiavo Foundation Taking Advocacy Role

As I mentioned in a post on January 10, I was recently vacationing in Florida, and while there I spent some time visiting the Schindlers in St. Petersburg.

The Schindlers, though grieving for Terri, have not been idle in the months since her death. They have been working to re-organize the foundation they set up to aid in their effort to save her life for a new mission: As Bob succinctly put it, they want to "make sure that what happened to Terri never happens to anyone else."

And so, they have re-structured the Terri Schindler Schiavo Foundation as a tax-exempt corporation whose purpose is to educate the public about the rights of the disabled and to provide resources to families seeking to fend off attempts to take the lives of their loved ones. Bobby and Suzanne (Terri's brother and sister) have left their former careers and have devoted themselves full-time to the work of the foundation. They have made a number of speaking appearances, and Bobby has testified in front of several state legislatures that were considering laws intended to provide greater protection for the lives of the disabled.

They have opened an office in St. Petersburg, and have retooled the Terri's Fight website. They write on the website:
To our Dear Friends and Faithful Supporters,

No words can adequately express how grateful we are to every one of you who fought so valiantly to help us try to save the life of our dear daughter and sister, Terri. Please accept our most heartfelt thanks for your support, prayers and acts of kindness for Terri and our family. We have received tens of thousands of condolence messages, letters, cards and emails from all over the world.  We are forever grateful to you.

As a family we are still grieving our great loss. Since Terri’s death we have decided to carry her legacy of life and love forward so that her sacrifice will not have been in vain, and that others may avoid the same terrible fate...

Our family, Bob Sr., Mary, Bobby and Suzanne, are all working full time for the Foundation which will advocate for persons in danger of being killed because they have been deemed “unworthy of life”...

Please make a point of visiting the new site and offering your prayers and contributions to their work, so that Terri's legacy will be one of greater reverence for all human life, no matter how limited or seemingly "unworthy" it may be.

The Children of Roe

Yesterday was the 33rd anniversary of the Roe v. Wade Supreme Court decision that struck down almost all legal restrictions upon abortion and created out of whole cloth the fictive "right" to abortion. There have been several articles in the last few days, such as this at National Review Online, examining, especially in view of the Samuel Alito nomination, the likely future of the abortion license.

I won't attempt to prognosticate whether Roe is likely to be struck down in the foreseeable future, though I eagerly long to see such a day come, and pray for it fervently. But what is clear to me is that, regardless of the legal status of abortion in our nation, much still needs to be done, in converting hearts, to change its moral status.

Before I entered the seminary, I spent a couple of years teaching Latin, both part and full-time, in public schools in suburban Maryland. In my last year teaching (knowing that I was going to seminary the following fall and perhaps, thereby, feeling emboldened), I announced to my classes that I would be absent the following Monday because I was participating in the March for Life (I took one of my "personal" days to do this). The reaction of my students was instructive.

Several of my students were outspokenly supportive and expressed their own pro-life convictions. A majority of them, however, were not. What was most striking were the reactions of a number of the girls in the class. They regarded abortion quite simply as their "right" - that was their only frame of reference. Considerations of the humanity of the unborn child or its claims on a right to life simply did not enter their thinking. They regarded efforts to overturn Roe v. Wade and outlaw or limit abortion as "taking something away" from them.

These kids had grown up in a world which had always had abortion. Their world-view was in part defined by "choice" and its consequences. They had assimilated the toxic self-absorption that the logic of Roe entails. It wasn't so much that they had a principled "pro-choice" position, as that they had internalized the mantra of "choice" which the organs of our culture have propagated for the past 30 years. And many of them had never heard anything approaching a reasoned defense of the pro-life position. These students are the children of Roe: pro-abortion by cultural osmosis.

Regardless of what becomes of abortion legally, the work of informing and changing the hearts the Children of Roe has barely begun. Even if Roe v. Wade is overturned, the poison of that decision, and the whole intellectual-cultural edifice built upon it, will continue to circulate through our society for decades to come. Ultimately, the Culture of Life will not be built of laws, but built of the lives of a people who have come to see the meaning and dignity of human life, and embrace it as a gift to be treasured, rather than a thing to be tolerated, used, or destroyed according to our own purposes.

If Roe is overturned, it will not be the end of a struggle, but only a beginning. And that is why our primary weapons must be spiritual: Today was marked by our bishops as one for prayer and penance. Much more of these will be needed in the months and years to come.

Tuesday, January 10, 2006

Is The Biography Channel About To Misinform Viewers?

I wasn't going to post an update on my blog till tomorrow, as I'm in Florida on vacation right now. I spent yesterday evening with Bob & Mary Schindler, and this afternoon I visited Bobby and Suzanne at the new office they have set up for the Terri Schindler-Schiavo Foundation. But I'll have more to say about that later.

I want to alert you to the fact that The Biography Channel is airing a program tonight about Terri Schiavo, as part of its "Notorious" series, which "highlights the people who have become famous – for being infamous." I'm not sure how Terri herself was "infamous" or "notorious", but that's a minor quibble.

Far more problematic is the fact that even in the episode description there are at least two egregious errors of fact, and it presents the very issue that was contended in the case as a matter of fact.

The description reads in part:
Schiavo had been in a vegetative state since suffering a heart attack in 1990, which caused brain damage. She was the subject of a high-profile legal battle between her husband and her parents. Her husband wanted physicians to remove the feeding tube, arguing that she was brain dead.

Firstly, Terri never had a "heart attack". She was never diagnosed as having had a heart attack, and the autopsy definitively disposed of that myth. Also, even Michael Schiavo and his lawyers never contended that Terri was "brain dead". If Terri had been "brain dead", the controversy about her would never have arisen.

Those two errors could have been easily avoided if the producers of the show had done even the most rudimentary research. But given that the description states as a matter-of-fact that Terri was in a "vegetative state", when that was one of the central issues of contention in the dispute, the lack of accuracy in presenting even the most basic facts is, unfortunately, not surprising. It would appear that the producers of this show are prepared to simply regurgitate the
MSM Approved ViewTM.

My suspicion regarding this is reinforced by this salient point: The Schindlers were never approached by anyone from The Biography Channel or A&E (The Biography Channel's parent company) for interviews or even any background material. The first that the Schindlers heard about this was today, in an e-mail from a friend. I suppose the program could rely only on already-published material, which would be merely lame on their part. But if they present Michael Schiavo or spokespeople for him without giving a similar opportunity to the Schindlers, then that would really be "notorious".

The show airs at 9:00 PM EST. I will try to watch it, but I may not have access to The Biography Channel. If any of you, dear readers, watch it, I'd appreciate a report.